Finally, there are those who would accept the rendering of some obscure manuscripts14 and conclude that it was Elizabeth and not Mary, who was the composer of the magnificat,15 the praise hymn of verses 46-55. 54 He has come to the help of Israel his servant, mindful of his faithful love. 52 He has brought down rulers from their thrones but has lifted up the humble. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. Gal. We will begin by focusing on Elizabeth, as Luke does, and on her response to the arrival of Mary, the mother-to-be of Messiah. Women may be limited so far as their public ministry is concerned, but not so far as their spirituality and intimacy with God is concerned. Mary has a great breadth of understanding. Copyright 2022 Catholic Online. Elizabeth is a magnificent woman of God, in Lukes opinion. And he lived in the desert until the day he appeared openly to Israel. 18Then Zechariah said to the angel, How shall I know this? This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. gain access to 50+ premium resources to enhance your study of Scripture. Bible. The first to speak, Elizabeth, filled with the Holy Spirit, cries out in a loud voice and utters words which we could only consider prophetic: "Blessed are you among women and blessed is the fruit of your womb" (Lk 1 : 42). In verse 48 her blessedness is viewed as the result of Gods grace. Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. (H)From now on all generations will call me blessed,(I)49for the Mighty One has done great things(J) for meholy is his name. 56 Mary stayed with her some three months and then went home. and to grant us that, 74rescued from the hand of enemies, without fear we might worship him 75in holiness and righteousness. * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. (6) Marys praise does not focus on the child she will bear, but on Father who is sending His Messiah. Cancel. In the course of performing his duty, the angel Gabriel appeared to him while he was inside the holy place. Luke 1,39-56. by Fr. Indeed, it would seem that in the case of Elizabeth, if not also Mary, her spirituality surpassed that of her husband. At the beginning of his two-volume work Luke shows those who play crucial roles in the inauguration of Christianity to be wholly a part of the people of Israel. The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. * [1:52:52] Like the Gospel according to Matthew, this gospel opens with an infancy narrative, a collection of stories about the birth and childhood of Jesus. holy is his name. Luke 1:39-45. Both were humble women of no social or economic standing. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. The prophecy of Elisabeth and of Mary, concerning Jesus. 38 "I am the Lord's servant," Mary answered. Let us bear in mind, however, that Luke has not told us this was the case. Neither, Elizabeth, Mary, nor Luke refer to the fetus in Marys womb, while we are specifically told that John leaped in his mothers womb when Elizabeth heard Marys greeting (Luke 1:41). The men assumed the leadership roles, especially in spiritual matters. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. 65Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. 21 Charles H. Talbert, Reading Luke: A Literary and Theological Commentary on the Third Gospel (New York: Crossroad Publishing Company, 1982), p. 22. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(A) 40where she entered Zechariahs home and greeted Elizabeth. She looks backward, to the covenants which God has made with Abraham and with His people in the Old Testament. Hi readers, it seems you use Catholic Online a lot; that's great! John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. Many have observed the similarities of this Magnificat of Mary to the hymn of praise of Hanna in 1 Samuel chapter 2. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. Luke-Acts is a two-part historical account traditionally ascribed to Luke, who was believed to be a follower of Paul.The author of Luke-Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eye-witness testimonies. The Lord is with you.'. If a woman past the childbearing age could become pregnant, why, the angel implies, should there be doubt about Marys pregnancy, for nothing will be impossible for God. The scribes and Pharisees seemed as though they could only think and talk in terms of the Law of Moses. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. 27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. She is a woman who grasps the Word of God, who meditates upon it, and who is obedient to it, both in its imperatives and in its inferences. Luke was a doctor and therefore a man of science and research, and this is reflected in his history of the life of Jesus. (8) Marys theology, as reflected in her Magnificat is vastly superior to that of the scribes and Pharisees, who would become the arch enemies of our Lord. There were now two witnesses. 50 and his faithful love extends age after age to those who fear him. She knows the true mystery beyond His death so she bear it. Mary grasped the camels and the religious leaders only grasped at the gnats.. For behold, henceforth all generations will call me blessed; he has scattered the proud in the imagination of their hearts, to Abraham and to his posterity for ever.. The Revised Standard Version of the Bible: Catholic Edition, copyright 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. 43But why am I so favored, that the mother of my Lord(D) should come to me? (4) Elizabeths words served primarily as an encouragement to Mary. 3I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, Mary is a model disciple. (N)52He has brought down rulers from their thronesbut has lifted up the humble. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. I am still supposed to be . There is no such thing as a purely 'spiritual' love. 62 and made signs to his father to find out what he wanted him called. And indeed the hand of the Lord was with him. THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO LUKE [22:14-23:56] The people may sit for the first part of the . * [1:76] You will go before the Lord: here the Lord is most likely a reference to Jesus (contrast Lk 1:1517 where Yahweh is meant) and John is presented as the precursor of Jesus. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. The particular focus of the announcement of the birth of Jesus is on his identity as Son of David (Lk 1:3233) and Son of God (Lk 1:32, 35). 12Zechariah was troubled by what he saw, and fear came upon him. No doubt in the minds of some they were being punished by God for some sin. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. The point I wish to make here is that the restrictions which the New Testament makes on women and their role in public worship are not detrimental to the spiritual life and development of women. 4 He approached the chief priests and the . The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Here and in Lk 3:12 he connects his narrative with events in Palestinian history; in Lk 2:12 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. 72 and show faithful love to our ancestors, and so keep in mind his holy covenant. Mary was not sinless; recognized her need for a Savior. Ellicott's Commentary for English Readers (56) And Mary abode with her about three months. If you have already donated, we sincerely thank you. 75 to serve him in holiness and uprightness in his presence, all our days. 51-52). Before we begin to deal with our text, there are some introductory comments which may prove to be helpful. First, it should be noted that there are several things which Luke has not told us, which we might like to know, but will not find in this inspired account. This would serve as further testimony to the divine origin of the Christ-child. 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. The births of Abraham (Genesis 12-21), Samuel (1 Samuel 1 & 2), and Samson (Judges 13), are examples of such miraculous births. 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. 51 He has used the power of his arm, he has routed the arrogant of heart. We must seek to dwell much more on the character of God, of His covenant promises, and of His working in history, as well as in the future. 14And you will have joy and gladness, and many will rejoice at his birth, We can see that the verbs in these verses are past perfect. 11the angel of the Lord appeared to him, standing at the right of the altar of incense. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). I believe that Elizabeth knew from the Scriptures that Messiah would be both human and divine, and that He would be born of a virgin. Luke 1:39-56 The Word of God . 29 She was deeply disturbed by these words and asked herself what this greeting could mean. Elizabeths words are not as reflective, but seem almost to explode from her lips unexpectedly. Q. (H)From now on all generations will call me blessed,(I)49for the Mighty One has done great things(J) for meholy is his name. Matt. Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. Mary viewed all of Gods dealings in the light of His grace; the religious leaders only thought in terms of human works. There are many today who seem to think that they can live according to the standards and principles of the Bible by setting their minds to it. I will not pursue this in any detail here, but let me point out several areas of contrast between Marys theology, her understanding of the Old Testament, and that of the scribes and Pharisees. While me cannot say that every miraculous life began with a miraculous birth, I think it is safe to say that every miraculous birth resulted in a miraculous life and ministry. The Canticle of Zechariah. We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. 8 Now it happened that it was the turn of his section to serve, and he was exercising his priestly office before God. Lk 1:76 where John is described as prophet of the Most High. Most High is a title for God commonly used by Luke (Lk 1:35, 76; 6:35; 8:28; Acts 7:48; 16:17). One cannot read the Magnificat of Mary without realizing that she has drawn deeply from the terminology and the theology of the Old Testament. 27to a virgin betrothed to a man named Joseph, of the house of David, and the virgins name was Mary.l 53 He has filled the starving with good things, sent the rich away empty. 42 She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb. Luke is well-known for his high regard for women and for the prominence which he gives them in his two accounts. 12 The sight disturbed Zechariah and he was overcome with fear. The marginal references in our Bibles indicate the many other allusions and parallels. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 28 He went in and said to her, 'Rejoice, you who enjoy God's favor! Grace is the essence of true doctrine and the antidote to that which is false. Our praise, like that of Elizabeth and Mary, should not only seek to exalt God, but also to edify those who may hear it. Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops. She views herself as a sinner who needs Gods salvation, and as a the Lords servant, whose humble estate is the occasion for His mercy and grace. 28And coming to her, he said, Hail, favored one! (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! 8-9). (6) Elizabeths praise suggests that she may have possessed a greater depth of spiritual and scriptural insight than her husband. Thus Mary quickly prepared and left to visit her relative living in an unnamed village17 in the hill country of Judah (v. 39). 43And how does this happen to me, that the mother of my Lord* should come to me? She would, by the miraculous action of the Holy Spirit, become pregnant, and her holy child would be called the Son of God (v. 35). Here is, 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth. 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 15 for he will be great in the sight of the Lord; he must drink no wine, no strong drink; even from his mother's womb he will be filled with the Holy Spirit. 57 The time came for Elizabeth to have her child, and she gave birth to a son; 58 and when her neighbours and relations heard that the Lord had lavished on her his faithful love, they shared her joy. he has scattered those who are proud in their inmost thoughts. Like mother, like son. (3) In verse 50 Marys praise broadens, viewing Gods grace to her as a reflection of His gracious purposes for His chosen people, Israel. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. How shallow our prayers and praise seem when compared with that of these two godly women. Your wife Elizabeth will bear you a son, and you shall name him John.f "And Mary said: 'My soul exalts the Lord, 47 And my spirit has rejoiced in God my Savior.'". Saint of the Day for Wednesday, Jan 18th, 2023. 3 I in my turn, after carefully going over the whole story from the beginning, have decided to write an ordered account for you, Theophilus. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. While Elizabeth spoke with a loud voice (1:42), Mary is perhaps more sedate. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. Mary seems immediately to respond to the praise of Elizabeth by offering her own praise to God. 39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah's home and greeted Elizabeth. Elizabeths proclamation does not focus on the blessing of the child which she will bear (John), but on the blessing of God in the arrival of Mary, who is to be the mother of the Messiah. It is my opinion that the town in which Elizabeth and her husband lived was merely a village, too. Marys Magnificat reveals the depth of her grasp of Gods grace, which is not only shown to her, but to all the people of God, and from generation to generation. While this is certainly true, Mary chose to focus on what the child would be and accomplish as an adult, and not what her child would be as a child. 44For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. Herod the Great, the son of the Idumean Antipater, was declared King of Judea by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. 1. 39During those days Mary set out and traveled to the hill country in haste to a town of Judah, 16 and he will bring back many of the Israelites to the Lord their God. He was gesturing to them but remained mute. 45Blessed are you who believed* that what was spoken to you by the Lord would be fulfilled.u, The Canticle of Mary. By every indication, Luke was a Gentile. These were the themes of the Old Testament prophets. (2) Elizabeth was filled with the Holy Spirit and her words were a divinely inspired utterance. 32-33). In the course of Zacharias priestly duties, it fell his lot to have the high privilege of offering the incense at the temple of the Lord (vv. This is why the Lord Jesus told Nicodemus that he must be born again, even though he was a prominent teacher in Israel (cf. It not only employs the terminology of the psalms, but the theology. Mary saw her blessing as but an illustration, one instance of Gods grace, which leads her to praise God for His grace to all those who fear Him, from one generation to generation. (4) In verses 51-55, Marys praise focuses on the faithfulness of God to His promises and His purposes, especially His covenant with Abraham and his descendants. He will be called John.i (:48a) State of Elevation from Humble Standing. Marys praise was addressed to God, but in adoring God she also encouraged and edified Elizabeth, just as Elizabeths praise encouraged her. 43And why is this granted me, that the mother of my Lord should come to me? Luis A. Zazano May 30, 2021. 23 When his time of service came to an end he returned home. We need by read the final chapter of the book of Proverbs to see that women, at least biblically, were given great privileges and responsibilities. The did not have any children, however, and now that they were advanced in age, it would take a miracle for them ever to do so. 24After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, 10 And at the hour of incense all the people were outside, praying. Try Bible Gateway Plus free today! 19And the angel said to him in reply, I am Gabriel,* who stand before God. 46v And Mary said:*, My soul proclaims the greatness of the Lord;w. 48For he has looked upon his handmaids lowliness; behold, from now on will all ages call me blessed.y. * 62So they made signs, asking his father what he wished him to be called. The narrative of Johns circumcision also prepares the way for the subsequent description of the circumcision of Jesus in Lk 2:21. 9 when it fell to him by lot, as the priestly custom was, to enter the Lord's sanctuary and burn incense there. Mary may have wondered how Elizabeth would respond to the news she had to share. 71 that he would save us from our enemies and from the hands of all those who hate us. All rights reserved. First, our text has much to teach us on the subject of women, their spirituality, and their worship. 36And behold, Elizabeth, your relative, has also conceived* a son in her old age, and this is the sixth month for her who was called barren; We cannot say for certain, but we can affirm at this moment that all that she said was divinely inspired. The women seemed only fit for fixing meals and bearing children. Composition Narrative. 3 Then Satan entered into Judas, surnamed Iscariot, who was one of the Twelve. In His rebuke of the scribes and Pharisees, Jesus constantly referred to these great themes, and to the fact that legalistic Judaism violated them (cf. With these things already known (albeit by the Holy Spirits illumination of the Scriptures), the Spirit of God informed Elizabeth, perhaps at that very moment, that Mary was the one through whom Messiah would be born. 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever. Salvation does not result from our efforts, which God miraculously blesses. 79 to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace. Bible . Not only did Elizabeth, in a sense, speak for John, she also spoke like John. While Mary is clearly the principle character in this section, Elizabeth, her relative is also shown to be a remarkable women. 49The Mighty One has done great things for me, dispersed the arrogant of mind and heart.b, 52He has thrown down the rulers from their thrones. In the Jewish world of Luke's days, there was much that women couldn't do or weren't allowed to do. Bible Study Summary with Questions The Worship of Two Women Disciples. 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Her whole hymn is inspired by this fact.20. 20But now you will be speechless and unable to talk* until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.j, 21Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. (:46-47) State of Rejoicing in God. Basketweave Black/Burgandy Bonded Leather, The Official Catholic Scripture Study International Bible, Largeprint, Bonded Leather, Black - Slightly Imperfect, RSV Ignatius Catholic Study Bible New Testament 2nd Edition. 7 But they were childless: Elizabeth was barren and they were both advanced in years. * [1:3637] The sign given to Mary in confirmation of the angels announcement to her is the pregnancy of her aged relative Elizabeth. 40 She went into Zechariah's house and greeted Elizabeth. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, Copyright 2022 Catholic Online. Mary dwells on the character of God, particularly His grace, which is bestowed on the humble and the oppressed. When you ponder the specific results of Messiahs incarnation as outlined in Marys Magnificat they have to do with what we know of as Christs second coming, more than with His first coming. 'What will this child turn out to be?' Thank you. We know now that this includes both His first and His second comings. The naming of the child John and Zechariahs recovery from his loss of speech should be understood as fulfilling the angels announcement to Zechariah in Lk 1:13, 20. 1 a Now the feast of Unleavened Bread, called the Passover, * was drawing near, 2 b and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. As we conclude, let me suggest some specific applications of our text. The same principle applies on a different level. 24 Some time later his wife Elizabeth conceived and for five months she kept to herself, saying, 25 'The Lord has done this for me, now that it has pleased him to take away the humiliation I suffered in public.'. * [1:20] You will be speechless and unable to talk: Zechariahs becoming mute is the sign given in response to his question in v. 18. 42cried out in a loud voice and said, Most blessed are you among women, and blessed is the fruit of your womb.t (K)50His mercy extends to those who fear him,from generation to generation. Woe to you who are well-fed now, for you shall be hungry (Luke 6:20-21a; 24-25). 32 He will be great and will be called Son of the Most High. We might suspect that the limitations of biblical revelation, compounded by those of the culture, would have made womanhood a curse. Mary is not a model for disciples in being the mother of Messiah. 1 The whole assembly then rose, and they brought him before Pilate. 10Then, when the whole assembly of the people was praying outside at the hour of the incense offering, The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. The other, Mary, responds to this word of prophecy in her song saying: "All generations will call me blessed" (Lk 1 : 48). Mary thus presses from the specific to the general, from her personal benefits to the blessings which all of Gods people (those who fear Him) experience. To all our readers, Please don't scroll past this. Luke - Chapter 22. 49 for the Mighty One has done great things for me. Here we see the meeting of two mothers, eager to support and help each other at a time of major change in their lives. but has lifted up the humble. In His first coming, Messiah came to reveal God to men, and to accomplish eternal redemption for all who would believe. 13:9). Revised Standard Version Catholic Edition (RSVCE), Revised Standard Version Catholic Edition. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. After the announcement is made (Lk 1:1417, 3133) the parent objects (Lk 1:18, 34) and a sign is given to confirm the announcement (Lk 1:20, 36). 30 but the angel said to her, 'Mary, do not be afraid; you have won God's favour. Luke . The connection of the phrase with the house of David gives the title messianic overtones and may indicate an allusion to a phrase in Hannahs song of praise (1Sm 2:10), the horn of his anointed.. 70even as he promised through the mouth of his holy prophets from of old: 71salvation from our enemies and from the hand of all who hate us,m, 73and of the oath he swore to Abraham our father,p. 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Be called Son of the Lord appeared to him in reply, I Gabriel. They made signs to his father what he wished him to be helpful hands! His High regard for women and for the first part of the Old Testament prophets ( )... Find out what he saw, and to follow CHRIST ( John 1:35-37 ) -according to the origin. One has done great things for me troubled by what he saw, and thus Paul had to.! They were childless: Elizabeth was barren and they brought him before Pilate were being punished by God a...
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