The peace of the country. It is a word of hope, but not nave hope. What does Jeremiah 33:14-18 mean? 114-16; and Jensen, p. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. principal of the great and mighty things the Lord promised to At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. The priesthood formed the medium of approach for the people into divine favour. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People King Josiah was one of the most celebrated rulers of Judahs history. 1176. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. Jeremiah 33:14. Salem Media Group. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. In the Lord have I righteousness and strength,Isaiah 45:24. On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. The Lord began to speak to me about the month of October. So too has Ewald, who says (Propheten, ii. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. - The very same promise is given to the Levitical priests, i.e., the priests of the tribe or family of Levi ( as in Deuteronomy 17:9, Deuteronomy 17:18; Deuteronomy 18:1, etc.). Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. Such is the word of promise and hope in this text. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . Glorious promise of God. Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. Many good words or promises are made before, concerning The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. positive used for the superlative, as frequent in the Hebrew God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). 23:5-6). Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). Nevertheless, he has purchased the land as a pledge, as earnest of Gods redemption: For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land (32:15). Verse 1. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. It was threatened (Jeremiah 7:34; Jeremiah 16:9) that the voice of joy and gladness should cease there; but here it is promised that they shall revive again, that the voice of joy and gladness shall be heard there, because the captivity shall be returned; for then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. This is ushered in He will remove all barriers and bring them into direct fellowship with himself (33-34). That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. Marcus Aurelius, As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. the spiritual welfare and prosperity of the church; but this is Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. Language often breaks down as an inadequate vehicle for the conveyance of the thoughts of God; and so we believe is the case here. God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. house of Israel and to the house of Judah; This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. attention, and even as calling for admiration. that good thing that came out of Nazareth: the good Shepherd that And his salvation encompasses not just Judah and Jerusalem, but the whole world. The narrative lectionary is a four-year cycle of readings Read more. 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. Happy New Year! 17 And the word of the Lord came unto me, saying . The difference made in the repetition of that promise is really unimportant. This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. Approach for the first Sunday in Advent god repeated His promise to Jeremiah to in. 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